
Location:
Bhadrachalam. Khammam Dist Andhra Pradesh, India
Deity:
Goddess: Sree
Seetha Ramachnadra swamy
Festivals: Sriramanavami.
History:
A
sacred place that attracts lakhs of devotees from all over the world, it
is the abode of Lord Rama (The seventh incarnation of SriMahavishnu).
This hill place which is encircled by holy river Godavari flowing
towards southern direction is the famous shrine Bhadrachalam-The name
derived from Bhadragiri (Mountain of Bhadra-a boon child of Meru and
Menaka). According to a Ithihasas, the significance of this shrine dates
back to the Ramayana Era. This coherent hill place existed in "Dandakaranya"
Of Ramayana period where Rama with his consort Sita and brother Laxmana
had spent their vanavasa- and Parnashaala(the place connected to the
famous Golden Deer and the place from where Sita was abducted by Ravana.)
is also in the vicinity of this temple site. It is at this Mandir site
that, long after Ramavatara, Bhagawan Mahavishnu manifested Himself as
Rama again to fulfil a promise He made to His Bhakta Bhadra, who
continued his Tapas through Yugas, praying for the grace of the Bhagawan
Sri Ramachandra murthy.
Exigency of Incarnation
The history depicts that the need emerged for the incarnation of
Vykuntha Rama to fulfill a long desire of his ardent devotee Bhadra.
Maharshi Bhadra
Bhadra performed penance at the bank of river Godavari in this "
Dandakaranya" to get grace of lord Rama and subsequently in the
countenance of his beloved God-the exulted "Rishi" implored Rama to be
seated on his head. But Rama who was in search of his consort Sita, gave
promise to his Bhakta that his desire would be fulfilled on his way
back, after finding Sita and accomplishing the process of punishing the
wicked Ravana and establish 'Dharma'. Thus the sage had been in
continuation of the frightened penance as Rama could not accomplish the
promise in Ramavatara. Then, Sri Mahavishnu manifested himself as
Vykuntha Rama and rushed to his devotee Bhadra, signaling his arrival by
blowing 'Shanku'(Conch), accompanied by his consort Sita and brother
Laxmana, resembling that of 'Gajendra Moksham'-Thus, the moorthies of
Rama (having four hands)-Shanku(Panchajanya-Conch)on the right,
Sudarshana Chakra at his left and Dhanurbhana (Bow and Arrow in the rest
two hands), Sita had condescended on the left lap of Rama and brother
(at Rama's left) have existed. And the hill place where the Deities were
seated on, was the head place of Bhadra -achalam (hill), thus this
shrine was transformed into Bhadrachalam.
The idols of Vykuntha Rama, Laxmana and Sita were found by Pokala
Dhammakka. Pokala Dhammakka, an ardent devotee of Rama lived in the 17th
century and was an inhabitant of Bhadrireddypalem, a mile away from this
holy place. On one fine night, she had darshan of Rama in her dream who
said "the saints and sages are worshiping my embodied moorthy settled on
Bhadragiri" and asked her to trace them, perform pooja and attain
salvation. On the very next day morning she started searching for the
idols-peeped into an ant-hill and found the idols hidden in it. She
poured hundreds of pots of Godavari water on the ant-hill which tardily
dissolved and gave way for the appearance of the hidden Deities. Since
then, she used to perform pooja daily and offer 'naivedyam' with fruits
fallen from near palmyra tree and constructed a mandapam of thatch hut
with the help of local villagers. Bhagawan Rama told Dhammakka that at a
later date, one of his devotees would construct a Mandir at this site.
Dhammakka waited patiently for the devotee. The devotee turned out to be
Bhakta Ramadas.
Bhakta Ramadas and construction of temple
Bhadrachalarama temple was constructed by Kancharla Gopanna popularly
known as Bhakta Ramadas in the year 1674 A.D.
Kancharla Gopanna, popularly known as "Bhakta Ramdas", a fervent devotee
of Rama, was born to Linganna Murthy and Kamamba in Nelakondapalli
village of Khammamett Taluk in 17th century (1620 AD). He was nephew of
Akkannna, the administrative head in the court of Nawab Abul Hussan shah
known as 'Taneshah' of Golkonda (he was the last ruler of Golconda
before Aurangazeb captured it in 1687A.D.) and was appointed by him as
Tahsildar of 'Palvoncha Paragana'. Thus he was discharging his official
duties earnestly and collecting revenues due to the Nawabs in
continuation of daily preaches -Chanting of 'Ramanama' and the feeding
the poor at his house. Ramadasa, who heard the news that the villagers
of palvoncha paragana were proceeding to witness a Jatara at
Bhadrachalam , became curios and he too visited Bhadrachalam. He found
the deities in an amazing appearance. Ramadas, then asked the villagers
to contribute liberally for the construction of the temple. After the
contributions were found to be insufficient, the villagers appealed him
to spend the revenue collections for the construction of the temple with
a promise to repay the amount after harvesting the crops. Accordingly,
Ramadas constructed the temple with an amount of Rs 6 Lakhs collected
from the land revenues with out the permission of the Nizam Nawab.
When the temple reached to the nearing completion, he had a problem of
fixing 'Sudarshana Chakra' at the crest of the main temple. He was
deeply distressed and fell into sleep. On the same night, Rama in his
dream asked him to have a holy dip in river Godavari where he will find
that-accordingly. On the next day morning Gopanna did so and found holy
Sudarshana Chakra in the river with out much difficulty. He presumed
that Sudarshana Chakra itself was shaped up with the divine power of his
beloved God Rama. Soon after the construction, his miseries started. He
was dismissed from service for mis-utilisation of revenue for
constructing the temple and was kept in jail for 12 long years in
Golkonda Fort and was tortured. Unable to withstand the miseries,
Ramadas implored Rama to relieve him by singing many praising and
emotional songs which got popularized from the stanzas of 'Dasaradhi
Sathakam' and 'Keertanas' of Bhakta Ramadasa.
The Nizam Nawab Tanishah, the then ruler of Nizam's territory became a
devotee of Rama who realised the devotion spirit of Ramadas after his
imprisonment and took over the charge of temple administration. This
resembles the communal harmony amongst the Hindus and Muslims. The Nizam
Nawab realised Ramadas'devotional spirit and dedication towards Rama,
when Rama and Laxmana repaid 6 lakh Mohurs exposing themselves as Ramoji
and Laxmoji, the servants of Bhakta Ramadas to get release of their
devotee from the imprisonment. Thanisha gave voucher to these divine
looking persons who approached him at his house during late night. Then
they kept the voucher under the pillow of Gopanna where he was jailed.
Tanishah who woke up on the very next day morning realised that those
divine looking persons were none other than Rama and Laxmana and made
arrangements to get release of Gopanna and prayed to forgive him by
placing all the Gold Mohurs received last night at the feet of Gopanna.
But, he refused to take back those mohurs except two as a mark of divine
significance. (Those two can still be seen kept in Bhadrachala Sri Sita
Ramachandra Swamy vaari Devasthanam).
A
Fairs and festivals
Two major festivals are being celebrated every year which were
introduced and traditionally celebrated right from the tenure of Bhakta
Ramadas. "Vykuntha Ekadasi" a religious festival that attracts
lakhs(hundred thousand) of devotees from all over the country at this
famous shrine Bhadrachalam, is celebrated in the months of either
December or January in 'Dhanur Masam' on the day of either Pushya or
Margasira shuddha Ekadasi. The ten day festival called Adhyayanotsavams
and Dasavatara Mahotsavams(10 incarnations) of Sri Maha Vishnu are
preceded to Vykuntha Ekadasi Fete.
On Dasami day, the colourful Teppotsavam(boat festival) is a special
attraction to the devotees. The deities of Rama and his consort Sita
will be taken into rounds on the holy river Godavari on a well decorated
"Hamsavahana" (on the swan shaped motor launch) amid display of crackers
and stupendous illumination. And on the auspicious Vykuntha Ekadasi day
on the early hours exactly at 5 am Vykuntha dwarams at Northern Gate
will be thrown open for darshan to devotees. The devotees believe that
they will attain salvation after having Vykuntha Dwaradarshan on the
auspicious day. This holy festival attracts lakhs of pilgrims.
Vaaggeyakaara Mahotsavams
Vaaggeyakara Mahotsavams are being celebrated every year to commemorate
Bhakta Ramadasa, a vaaggeyakara and an ardent devotee of Sri Rama.
Dhyana Mandir, a prayer hall was constructed in 1972 in memory of Bhakta
Ramadasa by Mr. Neelamaraju Venkata Sheshaiah, the then editor of Andhra
Prabha by collecting funds from public through donations from Andhra
Prabha (Telugu Daily News Paper) readers. Since then, the Vaggeyakaara
mahotsavams are being celebrated during Mukkoti Ekadasi by inviting
renowned musicians.
Sri
Rama Navami Brahmotsavams
Another major festival, Sri Rama Navami(the most popular one at
Bhadrachalam) is being celebrated on every 'Chaitra shuddha navami ' on
the auspicious 'Punarvasu' -'Janma Nakshatra' (birth star), of Lord Sri
Rama. The Kalyanamahotsavam of Sri Rama with his consort Sita is
celebrated on the holy occasion which falls either in the last week of
March or first week of April. This divine festival is celebrated in a
resplendent manner amid chanting of hyms by priests in Kalyanamantapam,
richly engraved and exquisite sculptures depicting events from our
Itihasas and Puranas, at the vicinity of stadium, where lakhs of
devotees congregate to witness the fete with great devotional spirit and
pay their owes for favours received or Solicited. The kalyanamahotsavam
is celebrated on the holy occasion between 10 am and 12.30 pm and the
sacred Talambralu showered on the deities exactly at 12 noon. This Sri
Rama Navami Festival occassion is being broadcasted by All India Radio
and telecast through Doordarshan on the festive day from 10 AM to 12
Noon. This is the only festival which is being covered by Akashavaani
and Doordarshan as a Live programme all over the state (Andhra Pradesh)
Visiting places
Parnashala
This is supposed to be the exact spot where Rama, during his vanavasa in
Dandakaranya, constructed a hermitage and spent his exile with his
concert Sita and brother Laxmana. Agastya had selected this spot for
Rama and is about 35KMs from Bhadrachalam.
The picturesque display of some scenes of vanavasa could be seen at
Parnashala. One can see the foot prints of Sita devi, Mosaic of Maarecha
in the guise of golden deer and Ravana in the guise of Sanyasi for
Bhikshatana. Also found in the vicinity are Sita Vaagu-where she had
bathed and collected the turmeric and Kunkum from near by stones and the
marks of her saree on the rock near Sita Vaagu. These are all the
visiting places for the piligrims. As Ravana kidnapped Sita, the deity
at Parnashala is called Sokarama. The tracks of the chariot of Ravana
while kidnapping sita can be seen on the mountain on the other side of
the river bank at Parnashala temple.
Jattayu Paaka (Yetapaka)
This Place is situated from 2Kms away from Bhadrachalam. According to
Itihasas, the bird Jatayuvu, a devotee of Rama had obstructed Ravana
while he was proceeding on the chariot after kidnapping Sita. After the
fearful battle between Ravana and Jataayuvu, the heavily injured bird
had waited at this place in search of Rama. A wing of this bird fell at
Rekkapalli, about 55 Kms from here, in V.R. Puram Mandal.
Dummugudem
Here Rama is called the Atmarama. The story reveals that Rama killed
14000 demons headed by Kharadeoshana. As the village was said to be
built upon the ashes of these demons, the place is named after as
Dummugudem.
Gundala
It is a place 5 Kms away from the sacred town Bhadrachalam, where
springs of hot water could be traced on the river bank when we dig a pit
at any place in this area. It is believed that the divine trios (Brahma
Vishnu Maheswara) had their dips in winter season according to Brahma
Purana.
Sree Rama Giri
This place is situated on the bank in the down stream of river Godavari,
about 55 Kms from here. The deity of Yoga Rama Temple is on a hill and
is named as Ramagiri.
Nature and its Beauty
The scenic beauty of "Paapikondalu" and "Perantalapalli" a village in
the vicinity of "Paapikondalu" cannot be explained by mere words and
better be visited. The mighty river Godavari narrows down and passes
through a stretch of hills (Paapikondalu) and the resultant picturesque
is a visitor's delight.
Location and Route: This hill place is located on
Bhadrachalam-Rajahamandry waterway at a stretch of nearly 3 Kilometers
all along the pleasure trip on either side of the holy river Godavari.
One needs to reach Kunavaram(the location where river Sabari merges into
Godavari) by road from Bhadrachalam town which is about 50 KMs and then
take a Motor Launch to Rajahmandry on the river Godavari. The traveling
distance by motor launch from Kunavaram is about 4 and half hours.
Perantalapalli :
(A Tourism Spot) is a remote tribal
village in Velerupadu mandal of Khammam District. This village is
located on Kunavaram-Rajahmundry water way. A "Sri Krishna Munivaatam"
was constructed at this village by Balananda Swamiji in the year
1927.Now this Munivatam is being maintained by a tribal sect Konda
Reddys and daily pooja are being performed by them. Beautiful sceneries
of Papi Hills and waterfalls at Munivaatam and the peaceful atmosphere
at this tribal village will definitely give pleasant look and peace to
the visitors. The idol of Shiva under serpent shade was installed in
Munivaatam.
Brief History: The history depicts that on one day Balananda Swamy
(during 1926) had reached Perantalapalli village while traveling from
Rajahmundry to Bhadrachalam on river Godavari in a motor launch and
stayed that night .He was enraptured with the pleasant atmosphere and
the sceneries at and around the place where he stayed on moon lit night
and he came out of the launch to the sand bed on the bank. Then a lady
appeared to him and asked him to follow her and disappeared after
reaching a place on the river bank covered with shrubs and stream flows.
He spent that night there and astonished after seeing Shiva idol under
serpent shade in the early morning and decided to construct a mantapam
there. That mantapam is named as Sri Krishna Munivaatam. No priests
would perform pooja there. The devotees themselves pray the God and
perform pooja after having holy dip in river Godavari. Using of
non-vegetarian and hunting of animals are strictly prohibited there. All
the devotees must maintain silence while spending time there and also
performing pooja in this munivaatam. Balananda Swamy after seeing the
backwardness of the tribal sect Konda Koyas (Hill Reddys) decided to
reform them and took up a project in the line by bringing them to
cultured society. Later in 1969, one David Adam, a youngster and a
resident of England became a disciple of swamiji and spent in this
munivaatam till recently. Now this munivatam is being maintained by the
tribals themselves.
Bhakta Raamadaas
Popularly known as Bhakta Raamadaas, he was born Gopanna to Linganna
Mantri (a surname he kept as a result of one of his forebears being a
minister at the court of a king) & Kadamba (sister of Madanna, a brahmin
minister to TaniShah), in 1620 in Nelakondapalli, a small village in
Khammam district, Andhra Pradesh. Since childhood, he imbibed his
family's interest in spirituality and composed several keertanas on Rama.
His devotion to Vaikunta Rama at the temple of Bhadrachalam, a small
village in the middle of the jungle on the northern banks of the holy
river Godavari, earned him his name Bhadraacala Raamadaas. His guru was
Raghunatha Bhattacharya.
During the reign of Abdul Hasan Tana Shah, (the nawab of the Qutub Shahi
Dynasty at Golconda), Ramadas (Gopanna), thanks to his uncle Madanna,
was appointed as a Tahsildar for Palvancha Paragana which included
Bhadrachalam, a pretty and picturesquely situated temple town on the
Godavari river. Ramadas was always distracted and his intense love for
Lord Rama compelled him to build a temple at Bhadrachalam. He collected
money for the construction from the citizens, but was not enough. So he
borrowed from the tax revenue of the nawab and gave his god a worthy
abode, vowing to return the money. However, the nawab was furious and
sentenced Ramadas to 12 years in prison. Raamadaas thus earned the name
Bandikhana Raamadaas(meaning imprisoned Ramadas). Frustrated at god's
indifference to his pleadings, Ramadas composed some of the finest
keertanas in his prison cell (reminding Rama of his services in Ikshvaku
Kula Tilaka).
It is said that Rama & Lakshmana in the guise of two youngsters paid up
his dues and got his release papers. The golden coins paid by Rama are
known as Ram Tanka coins .They can be seen even today. These coins have
the Pattabhishekam scene on one side and the picture of another Rama
Bhaktha, Hanuman, on the other side. The nawab was moved and recognized
the greatness of Ramadas and released him immediately and gave him land
around Bhadraachalam to continue his dedicated service to Bhadraachala
Raamamoorty. Ramadas spent the rest of his life on these lands and
composed further moving poems that were to inspire Tyaagaraaja: in
ksheera saagara sayana in Devagaandhaari, he says "Dhirudau Ramadasuni
Bandhamu dirchinadi Vinnanura Rama?" (O Rama! I have heard how You
obtained the release of the bold Ramadas from his prison life); in
brindaavanalOla in tODi, in kaligiyundE gada in keeravaaNi, in Emi dova
balkuma in saaranga and in Prahlaada Bhakti Vijayam he says "kaliyugamuna
vara bhadra calamuna nelakonna raamacandruni pada bhaktula kella
varudanandagi velasina shree raamadaasu vinutintu madin" (I praise Sri
Raamadaas, who shines in this world as the supreme devotee of Sri
Raamachandra, who shines forth from his seat at Bhadraachalam in this
kali Yuga)..
Other
compositions are positive invocations, favored by traveling minstrels,
including the Tondaiman rulers of PudukoTTai in Tamil Nadu, who
popularized his songs. Among his other accomplishments is the creation
of the whole Ramayana story in the form of a prose-poem, a Choornika.
Ramadas described himself in this way in the last verse of his Dasarathi
Satakam: "Allana Linga Mantri Suthudu(son), Atreya Gothrudu, Adi Sakha,
Kancherla Kulothbhavudu, Gopakavindrudu." Bhadraachala Raamadaas lived
for 68 years
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